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Trailblazers and troublemakers: women who made French history
Katherine Pangonis highlights some of the pioneering women from French history who deserve to be better known
Have women been relegated to the footnotes of French history? Katherine Pangonis – whose latest book is A History of France in 21 Women – tells Charlotte Vosper about why their stories have been pushed to the sidelines, and highlights some of the pioneering personalities who deserve to be better known. For more on change-making historical women from Katherine Pangonis, you can read all about the formidable queens who ruled and fought in medieval Jerusalem in this HistoryExtra article.
What was the most important year in history? We asked 9 experts – and this is what they said
Our crack team of historians, broadcasters and authors offer their takes on a conundrum that continues to divide opinions
AD 1000 Norse power: when worlds collide This moment is surely imbued with the most global symbolism. It was when, according to the Old Norse-Icelandic sagas, adventurers sailed across the north Atlantic from settlements on the west coast of Greenland to the edge of the North American continent. There they met inhabitants of coastal regions of what’s now Canada: ancestors of peoples such as the Beothuk and Algonquin. The circle of humanity was closed for the first time in recorded history. In the 1960s, archaeologists found a Norse overwintering site at L’Anse aux Meadows, at the northern tip of Newfoundland. This backed up what the sagas had already described: a series of voyages west from Greenland, the discovery of new lands and resources, and increasingly violent encounters with the people they called Skrælingar – an unpleasant name meaning ‘wretched ones’. These cross-cultural encounters began promisingly enough, with red cloth and dairy products traded for animal pelts. Eventually, though, relations disintegrated into distrust, violence and murder – an uneasy foreshadowing of what would follow centuries later. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/2RA49CHwebready-675b6fb-e1772549042852.jpg" width="1500" height="1000" alt="A cluster of reconstructed Viking buildings with sod-covered roofs sits inside a white wooden fence near a rocky coastline. The turf-walled structures vary in size and line a central dirt path, with wooden beams and tools displayed outside. Low hills and open water frame the background, evoking the historic Norse settlement at L’Anse aux Meadows in Newfoundland." title="Viking dwellings reconstructed at L’Anse aux Meadows in northern Newfoundland, likely the site of the first Norse settlement in North America (Image by Alamy)" /> This is, of course, a moment of retrospective significance. Those voyagers didn’t realise that they had reached an entirely new continent. Their expeditions did not make big news around the world. For me, that makes this moment in history even more interesting. Because when we’re being carried along by the churning currents of time, it’s not always possible to tell which events and dates will mean the most to those looking back. Eleanor Barraclough, historian, broadcaster and author of Embers of the Hands: Hidden Histories of the Viking Age (Profile, 2024) 1066 Conquest, castles, class shifts and chivalry For British history, at least, the answer is 1066. This might seem surprising to people who remember only the battle of Hastings, the death of King Harold and the accession of William the Conqueror, but the regime change that followed the Norman takeover went far beyond just a new royal dynasty. As Domesday Book shows, by 1086 the old ruling class of Anglo-Saxon England had been replaced almost entirely, and more than 90 per cent of the land was now held by continental newcomers. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/HYH4NP-CMYK-04891b5-e1772549396426.jpg" width="1500" height="1000" alt="A scene from the Bayeux Tapestry shows soldiers attacking a fortified structure. Armoured figures with spears and shields climb ladders toward battlements, while others fight at the gate below. The stylized medieval architecture frames the action, and a line of Latin text runs above the figures." title="A scene in the Bayeux Tapestry depicts a motte-and-bailey. The proliferation of castles was among the major changes that swept England after the Norman conquest (Image by Alamy)" /> This had an immediate effect on the country’s physical appearance. Castles, which had hardly existed in England at all before 1066, were constructed in their hundreds. Cathedrals and abbeys were ripped down and rebuilt in a new Romanesque style. Notoriously, the north was brutally harried into submission and turned into a desert. Less perceptibly, but even more importantly in the long run, the Conquest also introduced new ideas about how society should be regulated. Slavery, which had been commonplace among the Anglo-Saxons, disappeared over the next half-century. The custom of sparing the life of a defeated opponent became the new norm among the ruling elite. The rapid adoption of these new attitudes by the English set them apart from their insular neighbours, who continued to slaughter their enemies and practise war as slave-hunt. The novel perception of the Welsh, Scots and Irish as uncivilised barbarians was a direct result of the Norman conquest, and fuelled the aggressive English colonisation of those countries in the centuries that followed. Marc Morris, medieval historian, writer and broadcaster Read more | Conquest? What conquest? The other dramatic events that really mattered in 1066 1945 World war, international aftermath At a global scale, the Second World War was the most momentous period in history. So it follows that the year of its conclusion – 1945 – was the most important year. The list of transformations that took place because of that war is truly astonishing. There were massive advances in computer technology, radio technology, plastics research, jet planes, rocket science and the production of antibiotics. Nuclear power quite literally exploded into our consciousness in 1945. Super Glue was discovered during the war, as was the technology behind microwave ovens. And it was the final victory in 1945 that allowed such innovations to be released from the secrecy of wartime and into the wider world. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/GettyImages-2161195064webready-ac6bc7d-e1772538184798.jpg" width="1500" height="1000" alt="A black‑and‑white photograph of a man seated at a large round table signing a document while several men in formal military and civilian attire stand behind him. Numerous national flags hang in the background along with a large United Nations emblem." title="Delegates from 50 nations gather in San Francisco in 1945 to agree and sign the United Nations Charter, part of a postwar process to restore international order (Image by Getty Images)" /> Alongside new technologies came huge social and geopolitical changes. It was in 1945 that today’s map of Europe was drawn during the Yalta and Potsdam conferences. At the same time, the communist takeover of eastern Europe began. This was the year when the nations of Asia and Africa, inspired by wartime rhetoric, began their final push towards decolonisation. The international order was reborn with the establishment of the United Nations that summer, and a whole network of affiliated organisations followed. The list goes on. The Second World War cast a shadow on the world so long that it still affects us to this day. The memory of 1945, and of all that it represents, is preserved in our culture of storytelling, movie-making and novel writing, and we still commemorate it annually. No other single year in history has ever held such power over us – nor is ever likely to do so again. Keith Lowe, author of The Fear and the Freedom: How the Second World War Changed Us (Viking, 2017) 31 BC Actium: turning the tide of Roman history At noon on 2 September 31 BC, Marcus Agrippa stood aboard his flagship and gazed towards the Greek promontory of Actium. Some 60 of his enemy’s warships were speeding over the Ionian waves in the direction of the 400 vessels led by him and Octavian, who was watching from an advantageous point on land. Those approaching were part of the fleet of 230 led by Mark Antony, Octavian’s former Roman ally, and Cleopatra, queen of Egypt. As they reached the melee, Cleopatra’s ships sailed straight into the middle of the battle line – and for a moment it seemed as if the tide might turn. Instead, they surged straight through and into the open sea: Cleopatra was escaping. Panicked, Mark Antony abandoned his flagship and followed her with several smaller vessels, leaving their remaining fleet to face the onslaught alone. Surrender followed. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/E75F2Xwebready-cd56f0d-e1772549167562.jpg" width="1500" height="1000" alt="A carved marble relief shows several ancient ships packed with soldiers in battle. Warriors hold shields and weapons as the vessels move through stylized waves. One ship carries a large horse, and fortified walls and towers rise behind the fighting, suggesting a coastal city under attack." title="Octavian’s forces triumph at the battle of Actium, shown in a first-century AD Roman relief (Image by Alamy)" /> At the time of the battle, the Roman empire was divided between Octavian in the west and Mark Antony in the east. With the suicides of Cleopatra and Mark Antony in 30 BC following their defeat at Actium, Octavian became sole ruler of Rome and conqueror of Egypt. Three years later, the Roman senate conferred on Octavian the title Augustus, officially marking the end of the Republic and the start of the Roman empire. Had Antony prevailed, Rome’s centre might have shifted eastwards. Alexandria might have become a second capital, Rome’s ambitions would likely have turned towards Mesopotamia and Persia rather than Germania and Britannia, and today Europe might instead have a Greek rather than Latin language base. Jess Venner, ancient historian, presenter and author 1453 Bye bye Byzantines, all hail the Ottomans It is, of course, an impossible task to select one specific year. Momentous happenings do occur, but they’re made possible by structural changes – political, economic, cultural – over many decades or even centuries. Having said that, I’d pick 1453. That was the year in which the Hundred Years’ War ended – but also, even more significantly, when Constantinople fell to the Ottoman Turks. That marked the end of the Byzantine empire – the last remnant of the Roman realm – which had lasted for more than 1,000 years. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/JR3129webready-fd2997a-e1772549266648.jpg" width="1500" height="1000" alt="An illustrated battle scene shows two opposing armies fighting outside a fortified city. In the foreground, soldiers in turbans and bright clothing wield curved swords, while behind them a dense line of armored troops with helmets advances. Domed buildings and towers rise in the background, suggesting the clash is taking place at a city’s walls." title="A 19th-century illustration shows Ottoman troops surging into Constantinople, sealing the fall of the Byzantine empire (Image by Alamy)" /> The city became the capital of the growing Ottoman empire, which endured until 1922 as a major global power. The religious make-up of the region changed dramatically, though it remained a melting pot of peoples of different cultures and faiths. The fall of Constantinople led to an influx of Greek scholars to Europe, who brought deep learning and fresh ideas that added extra stimulus to the Renaissance. It also represented a tectonic shift in global geopolitics, changing the balance of power in the Middle East and radically reconfiguring trade routes between Europe and Asia. Some argue that growing complications involved in trading along overland routes through Eurasia stimulated European Atlantic exploration. It also contributed to a reconfiguration of the medieval slave trade. As it became harder for European traders to traffic people via the Black Sea, they turned increasingly to the coast of west Africa – fuelling the growth of one of the most appalling and tragic phenomena in human history. Hannah Skoda, associate professor of medieval history at the University of Oxford 1533 The wedding that reshaped England’s religious, social and political life It’s for good reason that the dawn of the Tudor era has widely been considered to mark the end of the Middle Ages and the beginning of the Early Modern age. The 118 years when this celebrated dynasty occupied the throne witnessed unprecedented change in every aspect of English life. And no single year was more transformative than 1533. In 1527, Henry VIII had first petitioned the pope for an annulment from wife number one, Catherine of Aragon. He was driven by his all-consuming desire for a son and his obsession with Anne Boleyn, a woman of his wife’s household who had told him that if he wanted her, he’d have to put a ring on it. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/GettyImages-463925937webready-63091c6-e1772538301249.jpg" width="1500" height="1000" alt="A painted portrait of a woman in Tudor‑style dress, shown from the waist up. She wears a dark gown with a square neckline, a pearl necklace with a gold pendant shaped like the letter B, and a black headdress trimmed with pearls. She faces forward against a dark background." title="Henry VIII's determination to marry Anne Boleyn (above) had lasting consequences (Image by Getty Images)" /> Henry eventually took matters into his own hands by breaking with Rome and setting up a new Church of England, with himself as the supreme head. On 25 January 1533, he married Anne Boleyn. In May, his marriage to Catherine of Aragon was formally annulled and Anne was confirmed as his legitimate queen by the archbishop of Canterbury. She was crowned at Westminster Abbey on 1 June, by which time she was visibly pregnant. On 7 September, the new queen gave birth – not to the hoped-for son but to a daughter, the future Elizabeth I. This proved to be the beginning of the end for Anne. But her marriage to Henry had sparked a seismic shift in England’s religious, political and social life that would reverberate down the centuries. It also produced a monarch who ruled for longer than any of her Tudor predecessors and blazed a trail for future queens regnant. Tracy Borman, author, historian and broadcaster Read more | Elizabeth I and Anne Boleyn: the Tudor queen’s undying love for her mother 1858 Dawn of the Information Age On 16 August 1858, Queen Victoria sent a message to US president James Buchanan. Ordinarily, it would have taken about 10 days for such a communication to cross the Atlantic by ship – but this one arrived in only 16 hours. It was sent to mark the connection of the first transatlantic telegraph cable – a direct line between the Old World and the New. Shorter connections had already been completed between Britain and mainland Europe, including a cross-channel line in 1850, but the Atlantic presented a tougher challenge. For years, engineers including Samuel Morse had debated whether it was possible to lay 2,500 miles of cable beneath the ocean. The first attempt in 1857 failed when the line snapped. But now, at last, it was done. Some commentators hailed it as the Eighth Wonder of the World. An excited newspaper in Boston announced simply: “THERE IS NO MORE SEA!” <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/GettyImages-90739586webready-a414067-e1772538374282.jpg" width="1500" height="1000" alt="A wooden display case with a blue background holds several cross‑sections of thick telegraph cables and related components. Each piece is mounted with a small printed label, and the items are arranged in two rows, including cable segments from different years and a metal grapnel model used for cable recovery." title="Submarine cables and grapnels used in 19th-century attempts to lay transatlantic telegraph lines (Image by Getty Images)" /> This first transatlantic cable failed after only three weeks, and it wasn’t until 1866 that a permanent line was established. But a precedent had been set: it would now be possible to connect every corner of world in an ever more extensive network of telegraph cables, eventually allowing huge volumes of information to pulse around the globe at previously unimaginable speeds. It was many years later before this vision was fully realised, but in 1858 we see the beginning of the new Information Age – a recognisably modern moment that culminated in the arrival of the internet. Bob Nicholson, writer, broadcaster and historian at Edge Hill University 1917 When revolution reshaped alliances, identities and ambitions In this pivotal year, Russia stopped fighting in the First World War and the US entered it. Neither country ranked much as a world power at the time, but wartime actions sparked global transformations. President Woodrow Wilson’s championing of international cooperation and American-style democracy (universal in rhetoric but deeply racialised in practice) signalled US ambitions for the world stage. But the big story was Russia: its economy shattered by the war, its people toppled the tsar in March (February in the Julian calendar then in use), setting the stage for the Bolsheviks to seize power in November (Julian: October). The Russian Revolution – the most important event of the 20th century – was complete by the end of 1917, and the Soviet Union was secured by 1922. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/GettyImages-526928472webready-bdd9558-e1772538521653.jpg" width="1500" height="1000" alt="A stylized poster shows a red figure raising a large hammer above their head, standing over broken black chains. The figure wears clothing marked “1917.” Red star shapes around them contain English and Russian words including “Socialism,” “Democracy,” and “Peace.” The background is light with bold graphic contrasts." title="A Soviet poster celebrates the Russian Revolution of 1917, which inspired anticolonial struggles in Asia and Africa (Image by Getty Images)" /> Neither the civil rights movement nor decolonial struggles would have unfolded as they did without the Soviet Union, whether as foil or ally. In the US, for example, communist organising and Soviet propaganda forced segregationists to either justify or modify their system of racial division. In the world subject to European empire, Soviet communism offered intellectual and material resources to anticolonial nationalists. Cold War historians tend to focus on the ascendant US and its Soviet nemesis duking it out for global hegemony via conflicts in Latin America, Africa and Asia. More salient are the ways in which the revolutionary model and the revolutionary challenge pushed communities, groups and nations to articulate who they were and who they wished to be. The Russian Revolution helped remake the world – and we live out its legacy. Adriane Lentz-Smith, associate professor of history at Duke University Read more | Why does Putin think Ukraine should be Russian? It’s all to do with the Vikings 490 BC Marathon: a victory for democracy Six decades after Cyrus the Great had founded the Achaemenid empire, the Persian forces of King Darius I – also ‘the Great’ – were pushing west to conquer all of Greece. Their primary aim was to lay waste to Athens, which had had the temerity to support a revolt against the empire that by then controlled swathes of the region. But they hadn’t banked on the determination and tactical nous of their opponents. By September 490 BC, the Persian fleet had landed on the coast of Attica about 17 miles north-east of Athens, its troops disembarking onto the plain of Marathon. Around 10,000 Athenian men mustered in the surrounding hills, joined by 1,000 from Plataea – but were still vastly outnumbered. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/GettyImages-475596641webready-ac6297a-e1772538584504.jpg" width="1500" height="1000" alt="A carved stone relief showing several human figures in a crowded, dynamic scene. At the center, an older bearded man sits upright while other figures around him lift, support, or carry objects resembling large torches or cornucopias. A reclining figure appears at the lower right. The relief is detailed with drapery, musculature, and expressive poses, and a decorative frieze of circular and floral motifs runs along the top edge." title="The battle of Marathon, in a sarcophagus relief from the second century BC (Image by Getty Images)" /> On learning that the Persian cavalry was absent, Greek warriors led by Athenian general Miltiades swept down on the enemy. Against the odds, the Persian troops were routed – reputedly at the cost of only 192 Athenian dead. This was a critical moment in ancient history: it gave confidence to the Greeks that they could stand up to the mighty Persian empire and, thanks to their part in the victory, the Athenians emerged as the most important polis in Greece. It also provided momentum for Athens’ emerging democracy. In the mid-19th century, English philosopher John Stuart Mill claimed that “as an event in English history, the battle of Marathon was more important than the battle of Hastings” because Greek (and, particularly, Athenian) victory in that clash was so linked to the development of democracy. Michael Scott, professor in classics and ancient history at the University of Warwick This article was first published in the February 2026 issue of HistoryExtra Magazine
12 modern trends with surprisingly ancient roots
From dance competitions to viral memes, there are some features of everyday life that feel firmly rooted in the 21st century. However, there are plenty of fads and crazes that are much older than you think, as Hilary Mitchell reveals
1. Cooking competitions Long before MasterChef, cooks in medieval Iraq also competed for culinary glory. In the 10th century, a collection of recipes from eighth and ninth-century Baghdad were compiled into a recipe book called Kitāb al-ṭabīkh (‘The Book of Dishes’) by Ibn Sayyār al-Warrāq. As well as recipes, the book also includes fascinating accounts of what could be described as very early cookery competitions. They weren’t long-running, weekly tournaments like those we see on TV, but they were still prestigious culinary events, usually staged in elite households, which allowed rival chefs to showcase their talents. In one section that sounds very much like a challenge from The Great British Bake Off, al-Warrāq describes banquets where different chefs’ versions of the same dish were compared and judged by their patrons. There’s also another anecdote (recounted in later culinary literature) about the caliph al-Ma’mūn challenging his cooks to produce dishes using unexpected ingredients – like an early version of Ready Steady Cook. 2. Online gossip These days, gossip pages like Deuxmoi – a popular, mostly anonymous Instagram account that shares insider info about well-known people – are a staple of social media sites. However, it’s certainly not a new phenomenon. People in ancient Mesopotamia were gossiping about the elite and writing down the most salacious rumours about them. Cuneiform tablets written around 1800–1760 BC record a Mesopotamian mayor’s shocking affair with a married woman. An official spills the tea, writing to the king to say that the mayor of the city has been “lying with another man’s wife”, and explaining that the citizens are all outraged; everyone in the city is talking about the scandal. The tablet is part of a group of Old Babylonian cuneiform tablets found at ancient Mari – modern Tell Hariri – in Syria, the majority of which take the form of messages sent to King Zimri-Lim about various goings-on in his country. It’s not quite an Instagram gossip column, but it’s clearly an early example of a very personal scandal spreading through social networks. Read more | Was there a real Lady Whistledown? The true stories of Mrs Crackenthorpe, Bridgerton’s scandal sheets and the golden age of gossip 3. Memes Memes, defined in 1976 by Richard Dawkins as a cultural idea, behaviour or style that spreads by imitation, are usually thought to be a uniquely online, modern phenomenon. However, plenty of things went ‘viral’ long before the internet. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/3-Memes-0c8f60e-e1772539948697.png" width="620" height="413" alt="A medieval manuscript illustration shows a knight in armor kneeling with a sword raised toward a large snail with a patterned shell. The scene is set inside an ornate decorated initial with gold, red, and blue detailing, and stylized foliage extending into the margins" title="A knight fights a snail in the Gorleston Psalter, c14th century. The image became a popular motif in medieval texts (Image by Bridgeman Images)" /> Some of the strongest contenders for the earliest memes are the recurring images that medieval manuscript illuminators often filled their margins with: everything from rabbits jousting with snails to cats playing bagpipes. These weren’t random; they were part of a shared visual language that spread from one workshop or region to another – much like memes do online today – partly due to travelling artisans. The knight versus snail motif appears in manuscripts from England, France and Flanders between the 13th and 14th centuries. No one knows exactly what it symbolised; perhaps cowardice or another form of social satire, but the fact that it appears repeatedly, across borders, suggests it went ‘viral’ among medieval illustrators, in a way. 4. Customer complaints Long before review sites or consumer watchdogs, people were already putting their grievances in writing. The world’s oldest known commercial customer complaint comes from ancient Mesopotamia, around 1750 BC, and survives on a clay tablet now in the British Museum. It was written by a copper merchant named Nanni, who was furious with another trader, Ea-nāṣir, for delivering substandard copper ingots and treating his messenger rudely. “You have treated me with contempt,” Nanni scolds in Akkadian cuneiform, before demanding the return of his money and warning that he will never accept such poor service again. The infamous Ea-nāṣir lived in the city of Ur (modern Tell el-Muqayyar, southern Iraq) and his house, excavated by archaeologists in the 20th century, contained dozens of tablets relating to his copper trade. Many of them record debts and complaints, suggesting that his bad customer service may have been a bit of a pattern. The famous tablet, with its dry fury and insistence on fair dealing, certainly reads like a modern complaint email, which in turn has led to Ea-nāṣir becoming a popular meme about bad customer service nearly 4,000 years later. 5. OnlyFans OnlyFans – an online platform founded in 2016 where creators share exclusive, paywalled and often pornographic content for subscribers – might seem distinctively modern. However, like the other examples on this list, the concept of subscribing for privileged access or intimacy is nothing new. In classical Greece, higher-status hetairai (courtesans) cultivated circles of wealthy patrons who paid retainers or gave gifts for their company, conversation, and, sometimes, sex. Unlike lower-status sex workers (pornai), these women were admired for their education, wit and influence, with some even able to move in elite, male-dominated political circles that were closed to most Athenian women. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/5-OnlyFans-2CG1KKR-dbeeca0-e1772540157727.jpg" width="1500" height="1000" alt="A 19th-century painting showing Aspasia of Miletus (left), perhaps the most famous hetaira in classical Greece (Image by Alamy)" title="A 19th-century painting showing Aspasia of Miletus (left), perhaps the most famous hetaira in classical Greece (Image by Alamy)" /> The most famous was arguably Aspasia of Miletus, companion to the statesman Pericles, who was celebrated for her eloquence and rumoured to have advised some of Athens’ greatest thinkers, according to later writers. Satirical poets mocked her as a mere brothel-keeper, but others respected her intellect. Read more | From goat eyelids to bread: history's 12 strangest sex toys 6. 'Diss' tracks When you think of ‘diss tracks’ (short for ‘disrespect’), your mind probably conjures up the combative hip-hop feuds of the 1980s and 90s, when angry lyrics sometimes spilled into real-world violence. But the practice of using music to mock, ridicule or attack rivals has a much longer history. Well before rap battles and chart-topping beefs, composers and songwriters were crafting satirical songs aimed squarely at opponents. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/6-Diss-Tracks-KREKX4-30bfeef-e1772540262384.jpg" width="1500" height="1000" alt="A colourful illustration of a man dressed like Uncle Sam riding a galloping horse, kicking up clouds of dust. He wears a tall feathered hat, a blue coat with white stars, and red‑and‑white striped trousers. Behind him, a crowd of men, women, and children cheer and wave hats, with an American flag flying on a pole among green trees and a blue sky." title="A cartoon depicting Uncle Sam on horseback. One of the best-known diss tracks is the 18th-century ‘Yankee Doodle’, which mocked American colonists as being uncultured (Image by Alamy)" /> In the 18th century, for example, musical ridicule was a common feature of political life. One of the best-known examples is ‘Yankee Doodle’, first sung by British troops during the Seven Years’ War to mock American colonists as uncultured and naive. The famous line “Stuck a feather in his cap / And called it Macaroni” lampooned the colonists’ attempts to imitate London fashions, portraying them as pretentious fools. It’s not exactly ‘Hit ’Em Up’ by Tupac Shakur, but the aim was still to ‘diss’ the enemy. 7. Personal trainers Even if you don’t get to the gym as often as you’d like, your fitness ambitions have a very proud and ancient heritage. In ancient Greece, fitness wasn’t just about physical strength; it was a cornerstone of culture, identity and civic pride. The Greeks believed in the ideal of kalokagathia, the harmony of body and mind, and saw exercise as essential to both moral and intellectual development. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/7-Personal-trainers-2CE72A7-dad62a3-e1772540528580.jpg" width="620" height="413" alt="illustration in the style of ancient Greek pottery showing several human figures and horses arranged around a central warrior. The central figure holds a shield patterned like animal skin and a spear. Other figures stand or ride horses around him, each labeled with Greek inscriptions. The scene is rendered in black and orange tones with detailed linework." title=". Greek athletic sports and festivals . Fig. 173.?R.-f. kylix. Canino Coll. the ground are planted poles and picks. The poles are usedas javelins for practice, and perhaps as measuring-rods; or asposts to mark the lines from which the jump is practised, o" /> Gymnasia, open-air training grounds where men gathered to run, wrestle and practice discus or javelin, were also vibrant social hubs, much like today’s gyms. Athletes even trained with personal trainers (paidotribai) and coaches (gymnastai) who supervised their charges and advised them on diet and exercise. In many ways, our modern obsession with health, aesthetics and community around fitness is a direct descendant of this ancient Greek ideal: proof that the pursuit of a buff body has a long history. Our ancestors couldn’t post their rock-hard abs on social media, but statues of the time preserve the ideal of physical perfection they were striving for. 8. Influencers The next time you see a well-dressed young person doing a complicated viral dance in public while their friend records them on their phone, take a moment to contemplate the original ‘influencer’, Empress Theodora of Byzantium, who lived in the sixth century. She was the wife of Emperor Justinian I and rose from humble origins as an actress to become one of the most powerful – and influential – women in the Byzantine empire. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/8-Influencers-GettyImages-122221539-LEAD-WL-d7c4886-e1772541520864.jpg" width="1500" height="1000" alt="A Byzantine-style mosaic showing a central crowned woman in a richly patterned robe, flanked by two attendants. The attendant on the left wears a patterned garment and jewelry, while the one on the right holds a gold chalice and wears a white robe with geometric designs. The background is filled with gold and green architectural motifs" title="Empress Theodora of Byzantium (centre) presented a carefully curated image of herself, much like modern-day influencers (Image by Getty Images)" /> Mosaics and contemporary accounts show her wearing lavish, bejewelled outfits that set the example for court fashion. She was a particular fan of imperial purple (an elite colour manufactured from rare and expensive murex shellfish) as well as heavy jewellery and elaborate headpieces – all of which became aspirational goals for other aristocratic women. Her image was also very carefully curated – demonstrating a blend of sensuality, intellect, and authority – much like a modern social media influencer’s personal brand. 9. Dancing contests Much-loved autumn TV staple Strictly Come Dancing is, in many ways, a more polished, spangly descendant of ancient Greek dance contests. By the sixth century BC, choreographed group dances (choreiai) were central to major religious festivals honouring gods such as Apollo, Athena and Dionysus. Festivals like the City Dionysia and the Panathenaic Festival featured formal dance contests, in which trained groups performed elaborate dances in honour of the deities. These contests were often sponsored by wealthy patrons, and participants were judged and awarded prizes. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/9-Dancing-Contests-2YXX7J9-fb21492-e1772540731582.jpg" width="1500" height="1000" alt="A Roman mosaic showing four figures dancing in a circle around a veiled central figure. One person on the right holds a small tablet or scroll. Decorative garlands run along the top, and part of the mosaic on the right is damaged, revealing the surface beneath." title="A group dance depicted in a sixth-century AD mosaic from Ravenna, Italy. Routines like this were an integral part of religious festivals (Image by Alamy)" /> Also, if that wasn’t ancient enough, there’s evidence of ritual dance events much earlier, in the Bronze Age Minoan civilisation (c1600 BC). Frescoes and artefacts from Knossos and Phaistos depict groups of dancers performing in ritual circles, sometimes with acrobatic elements. While there’s no formal evidence that these were competitive in the sense of judged contests, some scholars suggest they may have involved displays of skill or athleticism. Not quite Strictly Come Knossos, but coordinated, organised group dance certainly has a history stretching back over 3,500 years. Read more | Forbidden dances and deadly marathons: 5 facts about the history of dancing 10. Fake news In this age of online misinformation, doctored images and AI videos, we hear a lot about ‘fake news’, but propaganda is nothing new. The use of exaggerated or misleading accounts to shape public perception goes back at least to 1274 BC, with Pharaoh Ramesses II and his so-called ‘victory’ at the battle of Kadesh against the Hittites. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/10-Fake-News-EgyptAbouSimbel6-498c77e-e1772540946949.jpg" width="620" height="413" alt="A carved ancient Egyptian relief showing a large standing figure with one arm raised holding a weapon and the other gripping a smaller, kneeling figure. Additional subdued figures appear below. Hieroglyphic inscriptions frame the scene in vertical and horizontal bands." title="A relief portraying Ramesses II slaying an enemy and trampling another — part of an ancient PR campaign" /> In reality, the battle was a stalemate. Despite this, Ramesses commissioned bombastic, braggadocious inscriptions and temple reliefs across Egypt depicting him single-handedly defeating the enemy, crushing chariots, and leading triumphant processions. These highly flattering depictions were essentially ancient PR: they reinforced his image as an unbeatable warrior-king for anyone who saw them, leaving a lasting impression of triumph, power and invulnerability that didn’t match the facts. 11. Nail art and manicures When you get your nails done, you’re participating in a tradition that stretches back thousands of years, to the civilisations of ancient Egypt and Mesopotamia. Archaeological evidence suggests that male Babylonian warriors tinted their nails with kohl and crushed minerals before battle: black or green for nobles, lighter shades for other fighters. In Egypt, nails were tinted with henna, with deeper red shades signalling higher status. Cleopatra, according to later sources, favoured a deep crimson. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/11-Nail-art-LadyTjepu-GoogleArtProject-copy-6d5e038-e1772541183187.jpg" width="1500" height="1000" alt="A fragment of an ancient Egyptian wall painting showing a woman in profile facing left. She wears a long black wig with a decorative headband, a white pleated dress, and blue‑and‑gold jewellery. She holds one hand up in front of her face, showing her painted nails" title="An artwork from the 14th century BC shows an Egyptian noblewoman examining her painted nails" /> Wealthy elites did not paint their own nails; attendants or servants prepared henna pastes, shaped nails with small metal tools, and applied the coatings. Tomb depictions from the New Kingdom (c1500 BC) show servants grooming noblewomen, offering evidence of manicure-like services. While these attendants weren’t professional ‘nail technicians’ in the modern sense, they performed many of the same functions: mixing cosmetic pastes, shaping nails, and applying a pop of colour for aesthetic effect. 12. Cancel culture We hear a lot about so-called ‘cancel culture’ these days, with many people – often outspoken ‘free speech’ advocates with controversial views – claiming their careers have been “ruined” because of a backlash to something they’ve said or done. However, they should probably count themselves lucky that, in 2025, ‘cancellation’ rarely includes formal banishment from your home city, which is the fate that faced ostracised Athenians in the early fifth century BC. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/12-Cancel-culture-AGMAOstrakonThemistocle1-3d1f4f9-e1772541235338.jpg" width="620" height="603" alt="A black‑glazed ancient Greek drinking cup seen from above, with a ring of lightly incised Greek letters etched around the inner rim" title="An ostrakon from 482 BC, reading “Themistocles, son of Neocles”. Anyone whose name was etched onto one of these pottery sherds faced a 10-year exile" /> Ostracism was a formal mechanism that allowed citizens to exile public figures for 10 years. It was intended as a safeguard against tyranny: if an individual was deemed a threat to democracy, the citizen body could vote to remove them without resorting to legal prosecution. Each year, the assembly would decide whether to hold an ostracism; if so, citizens scratched the name of the person they wished to exile onto a pottery sherd called an ostrakon. The ancient sources are slightly unclear, but it seems either a minimum threshold of 6,000 votes was required to validate the process, or a person needed 6,000 votes against them to be banished. Those exiled retained their property and legal rights, returning home once the 10-year period ended; possibly feeling a bit miffed about being shunned for a decade.
"It wasn't very open about its queer connections": the hidden history of the National Trust
Michael Hall speaks to Charlotte Vosper about the long-hidden stories of LGBTQ people whose lives were connected to the properties owned by the National Trust
Charlotte Vosper: In A Queer Inheritance, you explore histories of sexual difference connected to the National Trust. What drew you to those historical figures and their stories? Michael Hall: That goes back a long way. For quite a few years I worked for Country Life magazine, and in that role I wrote articles about country houses. I actually began with one of those I mention in my book: Packwood House in Warwickshire. It was acquired in 1904 by an industrialist for his son, Graham Baron Ash, who spent years renovating and transforming the property. It struck me that he never got married – and the idea that a bachelor might do up a house and then give it to the National Trust to look after seemed quite intriguing. I didn’t really spot that it was part of a pattern until I wrote a similar article on Anglesey Abbey. That’s when I realised that there was a story about the National Trust that hadn’t really been told before. It’s important to mention that I’ve never worked for the Trust, and A Queer Inheritance isn’t an official National Trust book in any way. I don’t speak on the Trust’s behalf – and indeed they may very well disagree with a lot of what I say. The National Trust was founded in 1895, when homosexual acts of ‘gross indecency’ were still illegal in Britain – yet in your book you suggest that the Trust had queer connections from its very beginnings. Can you expand on this? That’s actually quite a complicated question. The origins of the National Trust were rooted in an anxiety about London’s urban poor and how they could be morally improved. Its founders thought that if the urban poor could be given access to architectural and natural beauty, this would do away with what they saw as their worrying vices – of which homosexuality was a rather prominent example. Yet several people on the Trust’s original council and executive committee were in fact queer. They included the 5th Earl of Rosebery, who was worried that he might be named in the Oscar Wilde trials of 1895, and Octavia Hill, who had a long and loving relationship with Harriot Yorke. Can you tell us about some queer landowners connected to the Trust’s estates? William John Bankes, who inherited the great estate of Kingston Lacy in Dorset, had to go into exile in 1841 after he was caught having sex with a guardsman in London’s Green Park. He then redecorated and remodelled the house remotely, while living in Venice. It’s a very interesting story about a gay man shaping a house even when away from home. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/2DYY3JXwebready-4a1b91d-e1772550724428.jpg" width="1500" height="1000" alt="A large historic mansion stands behind a wide green lawn, with a central dome flying a flag, tall chimneys, and symmetrical stone façades. Mature trees frame the view, and a few people walk near the building alongside a small green tractor." title="Kingston Lacy in Dorset was redesigned as a classical palace in the 19th century by its owner William John Bankes, who was forced into exile after facing prosecution for a same-sex act. The house is home to his collections of art and Egyptian artefacts (Image by Alamy)" /> In the book I also talk about Clumber Park, site of a lost house that was demolished in 1938. Several generations of the Dukes of Newcastle were based there. One of the 5th Duke’s sons, Lord Arthur Pelham-Clinton, enjoyed relationships with a famous pair of young Victorian men who cross-dressed as Fanny and Stella; later, the 7th Duke, ‘Linny’, was friends with Oscar Wilde. I should emphasise that the book is not primarily about country houses. The National Trust manages a wide range of buildings, one of which is Clouds Hill, a little cottage in Dorset that was home to TE Lawrence (of Arabia). His sexuality has been hugely debated, and I draw my own conclusions about this in the book. Read more | Challenging gender in the Victorian Age: the 'masculine' New Woman and 'effeminate' New Man A site that’s much less controversial is Smallhythe Place in Kent, home of the great 19th and early 20th-century actress Ellen Terry. Her daughter, Edith Craig, was a theatre director of considerable eminence who lived next to that early 16th-century house with two close lesbian friends. They welcomed lots of their likeminded friends there, so you can discover a lot of lesbian history in the 20th century just by visiting Smallhythe. How do we know that these people were queer? Would the historical figures you discuss have understood themselves in that way? Not particularly as queer, I don’t think. But as a historian, you have to look at the story and ask: how can I best interpret this? I think the advantage of the term ‘queer’ is that it avoids attaching very precise labels to people. The word itself goes back to the 16th century, when it just meant odd or unusual. Around the end of the 19th century, though, ‘queer’ was becoming a term of abuse, meaning homosexual. But by the 1980s, ‘queer’ was very much taken back by gay activists, particularly during the Aids crisis, as a way of reclaiming their identity. Today, ‘queer’ is the term preferred by most historians. One of the issues historians face is how to talk about people who didn’t have access to the terms we would use now, such as ‘gay’ or ‘bisexual’. I think ‘queer’ is quite useful because a modern audience knows what that means, but it’s also not imposing something on the past. I also think that the fact it’s clearly anachronistic is actually rather helpful, because it emphasises the difference between the past and the present. There is an amazing amount of argument about these terms, and you can debate these things forever, but as a historian you just have to get on and do the history. And when you do, there’s a lot of anxiety about finding evidence that people were gay – but I think the response must often be, well, what’s your evidence that they were heterosexual? <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/2PAFXGXwebready-559b568-e1772551882888.jpg" width="1500" height="1000" alt="A black‑and‑white portrait of a person with wavy, shoulder‑length hair looking slightly upward against a dark background. Soft lighting highlights their face, creating a dramatic, classic studio style." title="The writer and poet Vita Sackville-West’s same-sex relationships were not always acknowledged (Image by Alamy)" /> How have National Trust estates been influenced by the queer people who lived in them or were connected to them? I wanted to write about places that queer people had shaped in some way – by building them, decorating them, furnishing them or making them part of their life history. This isn’t always obvious. Today, lesbians visit Knole, a country house in Kent, because our contemporary perception of the building is shaped by our knowledge of the relationship between Vita Sackville-West, who lived there, and Virginia Woolf. Yet there’s almost no evidence of Vita’s influence that you can see on the property, other than the original manuscript of Woolf’s Orlando, which she inspired. Returning to TE Lawrence’s Dorset cottage, Clouds Hill, there are just two rooms upstairs, one of which he used as a guest bedroom. In the 1930s, he curiously lined that room with metal foil – a rather art deco look. I became intrigued by the fact that Siegfried Sassoon, a gay writer who was a friend of Lawrence, visited Clouds Hill with his lover, Stephen Tennant. Now, one of the best-known photographs of Stephen (shown above), by Cecil Beaton, shows him in his own bedroom – which he had lined with silver paper. I thought it was an interesting queer link which, as far as I’m aware, hasn’t been made before. It says something about Lawrence’s own sense of identity in terms of sexual orientation, and also about networks. Early on in my research, I began to realise that many of these houses and people linked up. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/0516118webready-d0bc43f-e1772550648873.jpg" width="1500" height="1000" alt="A black and white photograph of a young man wearing a collared shirt, tie and a coat with a large collar. He is looking directly at the camera with a serious look on his face and has a silver foil wallpaper behind him" title="This photo of the socialite Stephen Tennant in front of distinctive silver wallpaper helped piece together the story of TE Lawrence’s Clouds Hill (Image by Topfoto)" /> A lot of the queer people associated with the Trust’s properties were connected, and many came from a privileged background. Is there a relationship here between class and queerness? Yes, definitely – though I don’t write only about elite people in the book. The 5th Marquess of Anglesey, Henry Paget, who lived at the family seat of Plas Newydd on that island, is a good example of such privilege. On the death of his father in 1898 he inherited a huge fortune, which funded his love of dressing up. He liked to put on theatrical productions and go to fancy-dress parties in a very gender-bending way. This got him into the newspapers, and he was laughed at and ridiculed relentlessly. Eventually, he went bankrupt. In a sense, Paget was able to dress up and perform because he was very, very rich. But the downside of his wealth was that he attracted an enormous amount of public curiosity. Endless stories about him appeared in the press. He wouldn’t have suffered such a blow to his reputation if he had been an obscure commoner. Clearly, although privilege could facilitate queer experiences, it could also attract much unwanted attention and expose scandal. Read more | The new radicals: how the Bloomsbury Group transformed British culture When exploring past queer experiences, we are often dealing with the feelings and emotions of historical figures. What sources did you use to explore these? Sources pose a massive question for any historian, but queer topics have always been particularly hedged with problems. Prior to 1967, all homosexual acts between men were illegal in England and Wales [even then, they were permitted only between two consenting adults over the age of 21], and this creates obvious issues with the sources from before that period. But what struck me was that if you go back to the original sources – the contemporary biographies and letter compilations of these late 19th and early 20th-century figures – it seems that many people probably knew what was going on. The Victorians weren’t fools. You just have to tune in when reading the sources, and you’ll learn a lot. The National Trust has faced some backlash for trying to reclaim minority history more widely. How has its attitude towards queer people evolved? Traditionally, the Trust wasn’t very open about its queer connections – but then nobody was terribly open about these issues for many decades. Homophobia played a role in the modernisation of the National Trust. From the 1950s, it began trying to run its houses on a more professional basis, appointing curators. There was a bit of a standoff between the land agents – the traditional men in tweeds who dealt with forestry and estates – and the curators, who dealt with hanging the pictures and arranging the furniture. This division reflected an essential binary within the Trust: whether it should be concerned primarily with places of historic interest or of natural beauty. One of the ways that people who thought the National Trust wasn’t paying enough attention to nature directed criticism against the curators was through homophobia. This made life rather tricky for any gay men within the organisation, and by the 1960s and 70s the Trust attracted considerable criticism, accused of being run by queer aristocratic men. To be fair to the critics, there was considerable truth in that. Beyond its employees, the Trust remained coy about queer connections to the houses it acquired. For example – and it’s extraordinary to say now – it wasn’t until 2008 that any official publication by the National Trust about Sissinghurst, Vita Sackville-West’s later home, also in Kent, mentioned her same-sex relationships. <img src="https://images.immediate.co.uk/production/volatile/sites/7/2026/03/GettyImages-182926080webready-82eb4db-e1772551730353.jpeg" width="1500" height="1000" alt="A tall brick tower with two conical roofs rises above a landscaped garden of trimmed bushes, flowers, and a wide lawn. Climbing greenery covers part of the structure, and a flag flies from the top. Tree branches and a wrought‑iron gate frame the scene under a bright, partly cloudy sky." title="The Tower at Sissinghurst Castle is set in the gardens designed by Vita Sackville-West and her husband, Harold Nicolson (Image by Getty Images)" /> So it’s only pretty recently that the organisation has been open about this kind of history. In 2017, it made a big effort to catch up and tell these stories, and I think generally there was a feeling that this was going in the right direction. It did, however, bring up an interesting dilemma. Objections were raised by relatives and friends of some of the people who were being described as queer, criticising the National Trust for ‘outing’ them. Read more | From the ancient world to the 1969 Stonewall Riots: a brief guide to LGBT+ history I don’t think that it makes any sense to talk about historical figures in terms of ‘outing’ – because, really, if you object to somebody in the past being described as queer, or raising the question about whether or not they were what we would now call gay, that might imply that you find homosexuality shameful. It’s interesting that the controversy around ‘outing’ these historical figures hasn’t applied so much to queer women. I don’t think people find women’s sexuality as threatening as they find men’s sexuality. And it’s most often men who get upset about other men being described as gay. Look at Lawrence of Arabia: dozens of biographies have been written about him, almost all by men and almost all hostile to the idea that he was gay. What impact do you hope A Queer Inheritance will have? I hope that people will realise that queer history is a very rich subject, and that there’s a huge amount more that can be said about the queer lives connected to the National Trust. Everyone I’ve spoken to about my book says: “Oh, but you haven’t said anything about X.” So, there’s lots more to explore, and different approaches that could be taken. A woman or a young person would have written a completely different book, I think. This article was first published in the February 2026 issue of HistoryExtra Magazine
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