The Roman period in Britain is often said to end in the year 410 when the Roman emperor Honorius supposedly told the Britons to look to their own defences because Rome itself was beleaguered by barbarian attacks. Certainly around that time, Roman rule in Britain faltered, leaving a power vacuum that was filled by incomers arriving from northern Germany and southern Scandinavia. Today, we know these immigrants as the Anglo-Saxons, and they ruled England for much of the next 600 years.


They did, however, have to wrestle with the Vikings to retain control of their lands during that period, and were forced to concede power along the way to a number of Danish kings – including, most notably, King Cnut, who ruled an empire in England, Denmark and Norway. The Anglo-Saxon era ended with William of Normandy’s triumph at the battle of Hastings in 1066, which ushered in a new era of Norman rule.

Here, Martin Wall brings you 10 facts about the Anglo-Saxons...

Where did the Anglo-Saxons come from?

The people we call Anglo-Saxons were actually immigrants from northern Germany and southern Scandinavia. Bede, a monk from Northumbria writing some centuries later, says that they were from some of the most powerful and warlike tribes in Germany.

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Bede names three of these tribes: the Angles, Saxons and Jutes. There were probably many other peoples who set out for Britain in the early fifth century, however. Batavians, Franks and Frisians are known to have made the sea crossing to the stricken province of ‘Britannia’.

The collapse of the Roman empire was one of the greatest catastrophes in history. Britain, or ‘Britannia’, had never been entirely subdued by the Romans. In the far north – what they called Caledonia (modern Scotland) – there were tribes who defied the Romans, especially the Picts. The Romans built a great barrier, Hadrian’s Wall, to keep them out of the civilised and prosperous part of Britain.

As soon as Roman power began to wane, these defences were degraded, and in AD 367 the Picts smashed through them. Gildas, a British historian, says that Saxon war-bands were hired to defend Britain when the Roman army had left. So the Anglo-Saxons were invited immigrants, according to this theory, a bit like the immigrants from the former colonies of the British empire in the period after 1945.

The Anglo-Saxons murdered their hosts at a conference

Britain was under sustained attack from the Picts in the north and the Irish in the west. The British appointed a ‘head man’, Vortigern, whose name may actually be a title meaning just that – to act as a kind of national dictator.

It is possible that Vortigern was the son-in-law of Magnus Maximus, a usurper emperor who had operated from Britain before the Romans left. Vortigern’s recruitment of the Saxons ended in disaster for Britain. At a conference between the nobles of the Britons and Anglo-Saxons, [likely in AD 472, although some sources say AD 463] the latter suddenly produced concealed knives and stabbed their opposite numbers from Britain in the back.

Treaty Of Hengist And Horsa With Vortigern (Photo by: Universal History Archive/UIG via Getty Images)
Treaty of Hengist and Horsa with Vortigern. (Photo by Universal History Archive/UIG via Getty Images)

Vortigern was deliberately spared in this ‘treachery of the long-knives’, but was forced to cede large parts of south-eastern Britain to them. Vortigern was now a powerless puppet of the Saxons.

The Britons rallied under a mysterious leader

The Angles, Saxons, Jutes and other incomers burst out of their enclave in the south-east in the mid-fifth century and set all southern Britain ablaze. Gildas, our closest witness, says that in this emergency a new British leader emerged, called Ambrosius Aurelianus in the late 440s and early 450s.

It has been postulated that Ambrosius was from the rich villa economy around Gloucestershire, but we simply do not know for sure. Amesbury in Wiltshire is named after him and may have been his campaign headquarters.

A great battle took place, supposedly sometime around AD 500, at a place called Mons Badonicus or Mount Badon, probably somewhere in the south-west of modern England. The Saxons were resoundingly defeated by the Britons, but frustratingly we don’t know much more than that. A later Welsh source says that the victor was ‘Arthur’ but it was written down hundreds of years after the event, when it may have become contaminated by later folk-myths of such a person.

Gildas does not mention Arthur, and this seems strange, but there are many theories about this seeming anomaly. One is that Gildas did refer to him in a sort of acrostic code, which reveals him to be a chieftain from Gwent called Cuneglas. Gildas called Cuneglas ‘the bear’, and Arthur means ‘bear’. Nevertheless, for the time being the Anglo-Saxon advance had been checked by someone, possibly Arthur.

Where did the Anglo-Saxons settle?

‘England’ as a country did not come into existence for hundreds of years after the Anglo-Saxons arrived. Instead, seven major Anglo-Saxon kingdoms were carved out of the conquered areas: Northumbria, East Anglia, Essex, Sussex, Kent, Wessex and Mercia. All these nations were fiercely independent, and although they shared similar languages, pagan religions, and socio-economic and cultural ties, they were absolutely loyal to their own kings and very competitive, especially in their favourite pastime – war.

Shield of Mercia, from the Heptarchy; a collective name applied to the Anglo-Saxon kingdoms of south, east, and central England during late antiquity and the early Middle Ages, Detail from an antique map of Britain, by the Dutch cartographer Willem Blaeu in Atlas Novus (Amsterdam 1635) (Photo by: Universal History Archive/UIG via Getty Images)
Shield of Mercia, from the Heptarchy; a collective name applied to the Anglo-Saxon kingdoms of south, east, and central England during late antiquity and the early Middle Ages. Detail from an antique map of Britain by the Dutch cartographer Willem Blaeu in Atlas Novus (Amsterdam, 1635). (Photo by Universal History Archive/UIG via Getty Images)

At first they were pre-occupied fighting the Britons (or ‘Welsh’, as they called them), but as soon as they had consolidated their power-centres they immediately commenced armed conflict with each other.

Woden, one of their chief gods, was especially associated with war, and this military fanaticism was the chief diversion of the kings and nobles. Indeed, tales of the deeds of warriors, or their boasts of what heroics they would perform in battle, was the main form of entertainment, and obsessed the entire community – much like football today.

Who was in charge?

The ‘heptarchy’, or seven kingdoms of the Anglo-Saxons, all aspired to dominate the others. One reason for this was that the dominant king could exact tribute (a sort of tax, but paid in gold and silver bullion), gemstones, cattle, horses or elite weapons. A money economy did not yet exist.

Eventually a leader from Mercia in the English Midlands became the most feared of all these warrior-kings: Penda, who ruled from AD 626 until 655. He personally killed many of his rivals in battle, and as one of the last pagan Anglo-Saxon kings he offered up the body of one of them, King Oswald of Northumbria, to Woden. Penda ransacked many of the other Anglo-Saxon realms, amassing vast and exquisite treasures as tribute and the discarded war-gear of fallen warriors on the battlefields.

This is just the sort of elite military kit that comprises the Staffordshire Hoard, discovered in 2009. Although a definite connection is elusive, the hoard typifies the warlike atmosphere of the mid-seventh century, and the unique importance in Anglo-Saxon society of male warrior elites.

Which religion did Anglo-Saxons follow?

The Britons were Christians, but were now cut off from Rome, but the Anglo-Saxons remained pagan. In AD 597 St Augustine had been sent to Kent by Pope Gregory the Great to convert the Anglo-Saxons. It was a tall order for his tiny mission, but gradually the seven kingdoms did convert, and became exemplary Christians – so much so that they converted their old tribal homelands in Germany.

St Augustine of Canterbury (d604). Augustine was sent by Pope Gregory I to convert the Anglo-Saxons to Christianity. He is seen here preaching before Ethelbert (552?-616), Anglo-Saxon King of Kent whom he baptised in 597. Augustine was the first Archbishop of Canterbury. (Photo by Ann Ronan Pictures/Print Collector/Getty Images)
St Augustine of Canterbury, who was sent by Pope Gregory to convert the Anglo-Saxons to Christianity. St Augustine is seen here preaching before Ethelbert, Anglo-Saxon King of Kent. Augustine was the first Archbishop of Canterbury. (Photo by Ann Ronan Pictures/Print Collector/Getty Images)

One reason why they converted was because the church said that the Christian God would deliver them victory in battles. When this failed to materialise, some Anglo-Saxon kings became apostate, and a different approach was required. The man chosen for the task was an elderly Greek named Theodore of Tarsus, but he was not the pope’s first choice. Instead he had offered the job to a younger man, Hadrian ‘the African’, a Berber refugee from north Africa, but Hadrian objected that he was too young.

The truth was that people in the civilised south of Europe dreaded the idea of going to England, which was considered barbaric and had a terrible reputation. The pope decided to send both men, to keep each other company on the long journey. After more than a year (and many adventures) they arrived, and set to work to reform the English church.

Theodore lived to be 88, a grand old age for those days, and Hadrian, the young man who had fled from his home in north Africa, outlived him, and continued to devote himself to his task until his death in AD 710.

Alfred the Great had a crippling disability

When we look up at the statue of King Alfred of Wessex in Winchester, we are confronted by an image of our national ‘superhero’: the valiant defender of a Christian realm against the heathen Viking marauders. There is no doubt that Alfred fully deserves this accolade as ‘England’s darling’, but there was another side to him that is less well known.

Alfred never expected to be king – he had three older brothers – but when he was four years old on a visit to Rome the pope seemed to have granted him special favour when his father presented him to the pontiff. As he grew up, Alfred was constantly troubled by illness, including irritating and painful piles – a real problem in an age where a prince was constantly in the saddle. Asser, the Welshman who became his biographer, relates that Alfred suffered from another painful, draining malady that is not specified. Some people believe it was Crohn’s Disease, others that it may have been a sexually transmitted disease, or even severe depression.

The truth is we don’t know exactly what Alfred’s mystery ailment was. Whatever it was, it is incredible to think that Alfred’s extraordinary achievements were accomplished in the face of a daily struggle with debilitating and chronic illness.

An Anglo-Saxon king was finally buried in 1984

In July 975 the eldest son of King Edgar, Edward, was crowned king. Edgar had been England’s most powerful king yet (by now the country was unified), and had enjoyed a comparatively peaceful reign. Edward, however, was only 15 and was hot-tempered and ungovernable. He had powerful rivals, including his half-brother Aethelred’s mother, Elfrida (or ‘Aelfthryth’). She wanted her own son to be king – at any cost.

Circa 975 AD, Edward the Martyr (c 963 - 978), Anglo Saxon King of England, the elder son of King Edgar. (Photo by Hulton Archive/Getty Images)
Edward the Martyr, Anglo-Saxon king of England and the elder son of King Edgar, c975 AD. (Photo by Hulton Archive/Getty Images)

One day in 978, Edward decided to pay Elfrida and Aethelred a visit in their residence at Corfe in Dorset. It was too good an opportunity to miss: Elfrida allegedly awaited him at the threshold to the hall with grooms to tend the horses, and proffered him a goblet of mulled wine (or ‘mead’), as was traditional. As Edward stooped to accept this, the grooms grabbed his bridle and stabbed him repeatedly in the stomach.

Edward managed to ride away but bled to death, and was hastily buried by the conspirators. It was foul regicide, the gravest of crimes, and Aethelred, even though he may not have been involved in the plot, was implicated in the minds of the common people, who attributed his subsequent disastrous reign to this, in their eyes, monstrous deed.

Edward’s body was exhumed and reburied at Shaftesbury Abbey in AD 979. During the dissolution of the monasteries the grave was lost, but in 1931 it was rediscovered. Edward’s bones were kept in a bank vault until 1984, when at last he was laid to rest.

England was ‘ethnically cleansed’

One of the most notorious of Aethelred’s misdeeds was a shameful act of mass-murder. Aethelred is known as ‘the Unready’, but this is actually a pun on his forename. Aethelred means ‘noble counsel’, but people started to call him ‘unraed’ which means ‘no counsel’. He was constantly vacillating, frequently cowardly, and always seemed to pick the worst men possible to advise him.

One of these men, Eadric ‘Streona’ (‘the Aquisitor’), became a notorious English traitor who was to seal England’s downfall. It is a recurring theme in history that powerful men in trouble look for others to take the blame. Aethelred was convinced that the woes of the English kingdom were all the fault of the Danes, who had settled in the country for many generations and who were by now respectable Christian citizens.

On 13 November 1002, secret orders went out from the king to slaughter all Danes, and massacres occurred all over southern England. The north of England was so heavily settled by the Danes that it is probable that it escaped the brutal plot.

One of the Danes killed in this wicked pogrom was the sister of Sweyn Forkbeard, the mighty king of Denmark. From that time on the Danish armies were resolved to conquer England and eliminate Ethelred. Eadric Streona defected to the Danes and fought alongside them in the war of succession that followed Ethelred’s death. This was the beginning of the end for Anglo-Saxon England.

Neither William of Normandy or Harold Godwinson were rightful English kings

We all know something about the 1066 battle of Hastings, but the man who probably should have been king is almost forgotten to history.

Edward ‘the Confessor’, the saintly English king, had died childless in 1066, leaving the English ruling council of leading nobles and spiritual leaders (the Witan) with a big problem. They knew that Edward’s cousin Duke William of Normandy had a powerful claim to the throne, which he would certainly back with armed force.

William was a ruthless and skilled soldier, but the young man who had the best claim to the English throne, Edgar the ‘Aetheling’ (meaning ‘of noble or royal’ status), was only 14 and had no experience of fighting or commanding an army. Edgar was the grandson of Edmund Ironside, a famous English hero, but this would not be enough in these dangerous times.

So Edgar was passed over, and Harold Godwinson, the most famous English soldier of the day, was chosen instead, even though he was not, strictly speaking, ‘royal’. He had gained essential military experience fighting in Wales, however. At first, it seemed as if the Witan had made a sound choice: Harold raised a powerful army and fleet and stood guard in the south all summer long, but then a new threat came in the north.

A huge Viking army landed and destroyed an English army outside York. Harold skilfully marched his army all the way from the south to Stamford Bridge in Yorkshire in a mere five days. He annihilated the Vikings, but a few days later William’s Normans landed in the south. Harold lost no time in marching his army all the way back to meet them in battle, at a ridge of high ground just outside… Hastings.

Martin Wall is the author of The Anglo-Saxon Age: The Birth of England (Amberley Publishing, 2015). In his book, Martin challenges our notions of the Anglo-Saxon period as barbaric and backward, to reveal a civilisation he argues is as complex, sophisticated and diverse as our own.


This article was first published by HistoryExtra in 2015